By James E. Block
In this sweeping reinterpretation of yankee political tradition, James Block deals a brand new standpoint at the formation of the fashionable American self and society. Block roots either self and society within the idea of employer, instead of liberty, and dispenses with the nationwide fantasy of the "sacred reason for liberty"--with the announcement of Independence as its "American scripture." as an alternative, he recovers the early sleek belief of business enterprise because the actual synthesis rising from America's Protestant and liberal cultural foundations.
Block lines employer doctrine from its pre-Commonwealth English origins via its improvement into the yankee mainstream tradition at the eve of the 20 th century. the idea that of enterprise that prevailed within the colonies at the same time published participants from conventional constraints to take part actively and self-reliantly in social associations, whereas confining them inside a brand new set of commitments. person initiative was once now firmly bounded via the trendy values and ends of private Protestant religiosity and collective liberal institutional authority. As Block exhibits, this advanced relation of self to society lies on the root of the yank personality.
A country of Agents is a brand new analyzing of what the "first new country" did and didn't in achieving. it's going to let us to maneuver past long-standing nationwide myths and snatch either the yankee success and its legacy for modernity.
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Additional info for A Nation of Agents: The American Path to a Modern Self and Society
70 Locating the American Path to a Modern Self There is a growing sense today that the distinctive features of a historic American identity can be salvaged by moving away from the idealized categories of Enlightenment universalism. 73 The challenge in identifying the collective dimension of the American experience, even as revised formulations of individualism such as “interest” and “rational choice” attest to its vitality, is facing the reality of authority. Normative boundaries and social constraints, cohesive communities and discrete nations, regardless of America’s “obsessive .
We begin to be Co-workers with the grace of God. —William Perkins The culture of modern individualism emerged most prominently and pervasively in England in the century leading to the English Revolution. It began with the rise of a Puritan opposition in the 1560s, a popular movement which evolved far beyond its elite and intellectual origins to capture Parliament along with broad sections of the church and society. Its constituents were the product of profound changes in the English economy.
Colonial English Protestantism operated institutionally through covenanted communities to impose new identities that would at once “individuate and . . ”93 Adam Seligman, tracing modern American identity to its European Reformation roots, explains how “modern individualism” and “institutionalization” in “the collective” were reconciled to become “the intensely communal nature of individual identities” in Protestant society. ” Weber writes: “We are interested rather in . . the inﬂuence of those psychological sanctions which, originating in religious belief and the practice of religion .