A Systems Theory of Religion (Cultural Memory in the by Niklas Luhmann

By Niklas Luhmann

A structures concept of Religion, nonetheless unfinished at Niklas Luhmann's demise in 1998, was once first released in German years later due to the editorial paintings of André Kieserling. certainly one of Luhmann's most vital initiatives, it exemplifies his later paintings whereas redefining the subject material of the sociology of faith. faith, for Luhmann, is likely one of the many functionally differentiated social structures that make up glossy society. All such subsystems consist fullyyt of communications and all are "autopoietic," that is to claim, self-organizing and self-generating. the following, Luhmann explains how faith presents a code for dealing with the complexity, opacity, and uncontrollability of our global. faith features to make yes the indefinite, to reconcile the immanent and the transcendent. Synthesizing techniques as disparate because the philosophy of language, old linguistics, deconstruction, and formal platforms theory/cybernetics, A platforms concept of Religion takes on vital themes that variety from religion's which means and evolution to secularization, turning a long time of sociological assumptions on their head. It presents us with a clean vocabulary and a clean philosophical and sociological method of one in every of society's so much primary phenomena.

Show description

Read Online or Download A Systems Theory of Religion (Cultural Memory in the Present) PDF

Best religious studies books

Peter Berger and the Study of Religion

Peter Berger is the main influential modern sociologist of faith. This number of essays is the 1st in-depth research of his contribution to the sphere, offering a entire advent to his paintings and to present inspiration within the learn of faith. subject matters addressed contain: * Berger on faith and theology* faith, spirituality and the discontents of modernity* Secularization and de-secularizationA postscript through Peter Berger, responding to the essays, completes this assessment of this significant figure's paintings.

Faith and Reason: Their Roles in Religious and Secular Life

Explores the together established courting of religion and cause in human existence and human wisdom. Few phrases are as generally misconceived because the be aware “faith. ” religion is frequently set in stark competition to cause, thought of antithetical to medical proposal, and seriously pointed out with faith. Donald A.

Cross-cultural Dialogue on the Virtues: The Contribution of Fethullah Gülen (SpringerBriefs in Religious Studies)

This publication explores the advance of the influential all over the world Hizmet stream encouraged through the Turkish pupil Fethullah Gülen, recognized for his reasonable Islamic emphasis on peaceable kin between varied humans. It presents a close research of Gülen’s account of the virtues and argues that they supply the most important to realizing this philosopher and the circulation he encouraged, from its preliminary institution of hospitality homes throughout the progress of globally faculties, hospitals, media retailers, charitable institutions and discussion facilities.

Christianity, Wealth, and Spiritual Power in Ghana

This publication facilities round mid-level charismatic pastors in Ghana. Karen Lauterbach analyzes pastorship as a pathway to changing into small “big males” and reaching prestige, wealth, and tool within the kingdom. the quantity investigates either the social procedures of turning into a pastor and the religious dimensions of the way strength and wealth are conceptualized, accomplished, and legitimized within the specific context of Asante in Ghana.

Extra resources for A Systems Theory of Religion (Cultural Memory in the Present)

Sample text

That is the question one has to start with. For a person of faith, this question may be meaningless. Such a person can say what he believes and abide by that. He may dispute whether calling it “religion” benefits him at all. He may even reject the designation, seeing it as classifying phenomena in a way that places him in a category with things he would reject as not worth believing. The idea of religion thus seems to be a cultural one, an idea that calls for a certain tolerance. However, for those who do not believe what they might like to signify with the term “religion,” the notion has its problems and limitations.

It does not exist in order to provide the “search for meaning” with a likelihood of success. Those are still functional definitions from anthropology. It is also not the problem that Jacques Derrida is addressing: of how the use of a sign cannot be repeated and that the sign can therefore not have a referent that stays the same from one situation to the next. From this, Derrida concludes that the metaphysics of the presence of being has deceived us. It may instead be the case that time changes everything and constantly demands new inscriptions, or that all différence ultimately displaces difference (différance) and that, as a result, every resistance can be deconstructed.

And it can be recognized by the fruit it bears. The identity of the “marked” observer is thus the identity of a system. That should not, however, lead us to conclude prematurely that the system is only observing its environment. One would have to consider to what extent this is true for animals or for human perceptions. Yet the complex theoretical architecture we have become involved in also protects us from wrong conclusions. As a consciousness or as a social system, the observer can find orientation in a distinction between system and environment, of self- and other-reference, that has been copied into himself.

Download PDF sample

Rated 4.99 of 5 – based on 32 votes