By Benjamin Lamb-Books
This ebook is an unique software of rhetoric and moral-emotions idea to the sociology of social events. It promotes a brand new interdisciplinary imaginative and prescient of what social hobbies are, why they exist, and the way they achieve achieving momentum over the years. Deepening the affective size of cultural sociology, this paintings attracts upon the social psychology of human emotion and interpersonal conversation. in particular, the booklet revolves round the subject of anger as a different ethical emotion that may be made to play the most important motivational and generative capabilities in protest. The chapters advance a brand new thought of the emotional strength of protest rhetoric, together with how abolitionist performances of heterodoxic racial and gender prestige imaginaries contributed to the escalation of the ‘sectional clash’ over American slavery.
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Additional resources for Angry Abolitionists and the Rhetoric of Slavery: Moral Emotions in Social Movements (Cultural Sociology)
Chicago: University of Chicago Press. ———. 2010. Cultural Approaches in the Sociology of Social Movements. In Handbook of Social Movements Across Disciplines, eds. B. Roggeband, 59–110. New York: Springer. ———. 2014. Constructing Indignation: Anger Dynamics in Protest Movements. Emotion Review 6(3): 208–213. Keltner, Dacher. 2009. Born to be Good: The Science of a Meaningful Life. W. Norton & Company. Kennedy, George A. 1992. A Hoot in the Dark: The Evolution of General Rhetoric. Philosophy and Rhetoric 25(1): 1–21.
2010. Laughing Saints and Righteous Heroes: Emotional Rhythms in Social Movement Groups. Chicago: University of Chicago Press. Summers-Effler, Erika, Justin Van Ness, and Christopher Hausmann. 2015. ” Journal of Contemporary Ethnography 44(4):450–479. Mashek. 2007. Moral Emotions and Moral Behavior. Annual Review of Psychology 58: 345–372. Turner, Jonathan. 2007. Human Emotions: A Sociological Theory. New York: Routledge. ———. 2012. Theoretical Principles of Sociology. vol. 2, Microdynamics. New York: Springer.
Not surprisingly, status theories became unpopular in social movements studies. In the neighboring discipline of history, the influence of functionalism and collective behavior theory likewise had souring effects upon the history of abolitionism. Objectivistic status concepts have similarly haunted historical representations of the American abolitionists and they continue INDIGNANT HEARTS OF PROTEST 33 to exert a powerful influence over how the nineteenth-century radical abolitionists are characterized to this day.